Oxford is a law school for the whole world
Reflection and Analysis, Nasrin Afshar Azadeh
Jargon and gargle are derived from the same root, refer to unintelligible speech, mere gibberish or gabble as the English called it by the sixteenth century. As it spread from one language to another, the word 'jargon' changed its meaning and came to refer primarily to the language of the underworld to keep their activities secret from ordinary citizens. İt was an anti-language of a counter culture, or a marginal language for marginal people. Around 16th century there was an impressive series of synonyms for this language of the underworld. İn English for example, it was called 'Cant', a chatterer, or a language which either himself or his hearers understood not. The term Cant came to refer not only to the language of the confidence Tricksters or Cony-catchers of Elizabeth London but also to that of scholastic philosophers, perhaps because they were coming to be considered a kind of confidence trickster. The term was extended, apparently for similar reasons, to religion groups such as Puritans and Friends.
The number of Great Powers existing at a given time will vary according to the test applied, but by any reckoning there were several Great Powers of equal status on the eve of each of the World Wars, while after 1945 there were two which outclassed all the rest..............
Except in mining and in a few big waterworks, where pumping engines were coming more and more into use, the chief source of power was water - that of streams and rivers which either had a natural fall or could be dammed up to make one. Factories, where they existed and workshops which needed power were nearly all located by running water; and sites which gave command of suitable water-power were much in demand. This limited urban concentration: the industrialist had to go to the water, and this meant placing most establishments away from the towns. İt also gave an advantage to the hilly country of the north, which had many streams with a good natural fall. Thes streams mostly had th efurther advantage to the manufacturer of not being navigable; for on navigable rivers there was often sharp conflict between those who wished to use them for boats and barges transporting goods and those who proposed to dam them for the supply of power. Even after 1750, the erlier phases of the İndustrial Revolution wer based largely on the use of water-power.
....İnvoking the principle is necessary to interpret others....
Man in order to achieve security, has master not only the means of controlling his economic fortunes, but also the means to maintaining the world's peace. This however, is extraordinarily difficult, for the unprecendentedly rapid advance of the powers of destruction, far from making men less prone to arm themselves to the teeth, leads them to expend more and more of their productive power on efforts to increase their security against one another by heavier and ever more costly armaments. Arms, alas, are unlike most other products of industry, in that there is no satiating the demand for them. The more of them one nation has, the more other nations feel they must have too.
Qualitative data deals with idea, concept, and meaning. Our assessment of qualitative data is likely to reflect the interests we bring to it and the use we want to make of it. Hence, measuring our accounts of events, knowledge and meaning against presumed initial state. İn so doing we bring realibility and validity in rank order, whilst making distinctions based on variations that is in focus on the time of evaluation, for better or worse.
Life long learning and adult education scholarships rhetoric is moving away from producing knowledge of life experiences toward creative self expression and mind provocation activity. Objections to the grand narrative of Enlightenment era had implications on leaning toward spirituality as a reaction to uncertainties. İnvolvement of adult learners in life experience and new learning are processed into knowledge and meaning through evaluation and assessment which are part of our reflections. The context of learning where learners encounter and interact feuling the dynamics of challenges. Educational setting are used purposefully as public spaces for human actions and interactions. İn this sense, communities of practice share experience of reproducing together.
While the general principles behind wise competition policy are well understood, their application in particular industries and particular cases calls for careful analytical thinking.
General commentaries from the literature on public policy refer to a broad sense of pessimism that began to emerge in the mid 1960s about the potential of public policy to solve the deeper seated problems faced by governments and public agencies (Hill, 1997).....Upbeat assessments of the potential to improve government through scientific risk assessment, the study of organisational design and techniques of rational decision making infused political and professional rhetoric and helped to shape the theoretical and empirical mainstream of research into public policy (Parsons, 1995).
Not so close as to be considered with the action of a single individual, but not so far away as to be ignorant of the interal pressures of the system.
Generalist Assessment: Producing Knowledge
The religion dimension may be a constructive coping strategy for healthy mind in old ages. Studies found that people with stronger spiritual bonds are more resilient in coping with their grief, and tend to recover rapidly after the death of a loved ones, compared to people with no spiritual beliefs.
"If one views a death from the standpoint of its effect on a population, to count it as an occurrence is insufficient. Its real effect is that of removing a definite number of man-years from the population over a predictable span of time. Therefore, the lost man-years or ‘years of life lost’ due to a specific class of disease should also be a consideration in assigning priorities" (Miller, 1970).
The concept of development is defined as a process of competency attainment and of self differentiation in the sense of progressively distinguishing oneself from the environment and from other people in order to create a unique self-identity.
Participation is the principle dynamic of human learning and therefore of integral human development. İf there is no participation, there is no development. This is because human beings can only learn, grow and develop by directly interacting with and reflecting upon the world around them.
'On many occasions İ remember walking into his office convinced that İ had been wasting my time and then ten minutes later walking out with a smile and the sure knowledge that what was a bad result was indeed just what İ needed '(Nature, 14 June)
İn Effect, 'learning' consists of neuron networks being formed and strengthened as a consequence of expereience, 'forgetting' can result from networks being weakened, broken or their patterns distorted, either through physical or electrochemical disturbances of the neurons or through experiences that disrupt established network patterns; such experiences as a newly introduced belief or skill that conflicts with an established one, or as a person recieving punishment for a behaviour.
This readiness to use the language of traditional Christianity helped Dewey to communicate with a public that would have turned away from a more aggressively secular or skeptical writer. .......İt was even more surprising that Dewey could so successfully use the language of religious belief in the process of arguing for a view of the world that is commonly thought to be squarely at odds with religion. Dewey called his mature philosophy experimentalism, he preferred experimentalism to pragmatism and instrumentalism as labels for his approach. What he meant was that the truth, or more broadly the value, of any belief or statement about the world is to be measured in experience. He was insistent that a thoroughgoing naturalism was the only intellectually respectanble philosophy, the only approach to life, education, ethics, and politics that offered a shape of progress..........A lesser man than Dewey would have been challenged much more sharply about the conflict between his emphasis on the religious and his emphasis on science. Dewey's critics often wished that he would make himself clearer, but they always thought he had something important and coherent to say.
For it is by grace you have been saved, through faith_and this not from yourselves, it is the gift of God_not by works, so that no one can boast. For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do. (Ephesians 2:8-10)
Global players whose aim was to measure national, regional and local progress gathered in İstanbul, June 27-30, aiming at defining progress, to review where we are heading, and to facilitate access to relevant data, indicators, and tools for knowledge making and further debate on what measures we have missed and where we went wrong. There were remarks on defining Progress, in similar terms as beauty, to be in the eye of beholder (Thornton, R.), in addition to mentioning that no comprehensive understanding and evaluation of factors that cause social and global transformation are available. Certainly, the big message was to stress on the need to include social and environmental indicators to GDP for comprehensive account of development. There was remarks on the fact that everyone is entitled to his opinion but not his facts, if statistics are to have their democratic function.
To explore the question of how individuals come to know the world, whether all humans know the same world or know the world ın the same way, the rationalist view was that knowldege of the world was based on the inner subjective world of the mind, that it was innate. Rationalists believed in the possibility of objective knowledge, uncontaminated by the point of view of any observer and derivable from reason alone. For empiricists, the foundations of knowledge were to be found in immediate intuitions. The empiricist mind was an observer and collector of facts or appearances; it relied on faith in its own perceptions that the knowledge it acquired represented actual reality.
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As life grows, it develops enormouseconomies of scales, from the perspective of energy consumption. İn virtually every species, the metabolic rate is increases on a scale three-quarters that of mass. this simple equation could describe cows and humans and elephants and mice. Subsequent researchers discovered a series of related equations, all of which also revolved around quarter-power exponents, e.g. calculating animal's life span by raising its mass to the 1/4 power. Hence, the end result is that every living creature gets about a billion heart beats worth of life.